De Bonald, systematizer of the doctrine, presented his ideas in numerous works, particularly in his fundamental work La L égislation primitive (Paris 1802) and in Recherches philosophiques sur les premiers objects de nos connaissances morales (Paris 1818). With this qualification one can also number among moderate traditionalists J. All this makes it more difficult to classify them accurately. bautain (1796 –1867), were affected by ontologism. However, in the midst of their discussions the traditionalists sometimes modified their views besides, some of them, such as the moderate L. Moderate traditionalism was advanced chiefly by the professors of the University of Louvain it is, therefore, also known as the Louvain school of traditionalism. Traditionalism developed into two main forms or schools: one rigid, the other moderate. They thought, on the contrary, that these principles transcend human reason, defy its analysis, and therefore must be revealed by God and handed down to men. On this ground some Catholic thinkers came to the conclusion that the errors of the enlightenment and of the Revolution had their source in the conviction that the principles of political and intellectual order are of human origin. There was felt a great need of simply indicating a principle of stability rather than of discovering it. Some thinkers blamed the existing instability on man's reliance on human reason, which on the one hand claimed to solve all mysteries, even those of faith, and on the other hand undermined all certitude, since the rationalistic Cartesian doubt contained in itself the seed of agnosticism (see rationalism cartesianism). Traditionalism had its origin in the search after a stable and infallible principle of order in a world shaken by the French Revolution and by the widely diverging philosophies of the 18th century. God's revelation is diffused among men by tradition, that is, by oral and social instruction.

God must teach man not only supernatural truths but also the natural truths of His existence, the immortality of the soul, the moral law, the nature of authority, and the concept of being. According to traditionalism, human reason by itself is not capable of coming to these truths it needs external instruction -in the last resort, divine revelation.

Mcp (ForgeMultipart-1.7.10-1.1.1.322-universal.A philosophical and theological doctrine, disseminated through parts of Europe of the 19th century, according to which the principal truths of a metaphysical and moral nature can be attained by man through God's revelation alone. IntCache: cache: 0, tcache: 0, allocated: 12, tallocated: 94įML: MCP v9.05 FML v7.

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